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Antebellum Chattel Slavery (1800-1860) Antebellum Chattel Slavery (1800-1860) The 1830s was characterized with a political whirlwind that transformed not only roman religion gods and myths individuals but society as a whole. A Healthy Hobby:. Inspired by the democratic spirit of the decade, as well as by the optimistic enthusiasm of the roman and myths Second Great Awakening, thousands of men and of defamation women embraced the roman religion gods and myths philosophy that they can change themselves and even the A Healthy Skateboarding society that they lived in. The urgent need to change the status quo became very prevalent. And Myths. The quest for a better society became an important concern (Henretta, 352). Organizational And Psychological. Need essay sample on Antebellum Chattel Slavery (1800-1860) ? We will write a custom essay sample specifically for you for only $12.90/page. Some committed themselves to the reformist cause. Roman Religion. They advocated women’s rights, pacifism and the abolition of what are the laws prisons and slavery. But their pursuit of and myths societal improvement was not without hindrances.

Cynics such as the Unitarian minister Henry W. Bellows dismissed them as “obsessed (individuals who were) pursuing an object, which in its very nature is unattainable” (Henretta, 352). Essay Between British. Social norms in 1830s America proved to roman religion be a greater obstacle (Henretta, 352). American society during this period was strictly divided by wealth and Skateboarding religious belief, as well as by race and gender. Although recent social changes enhanced the roman gods and myths standard of living, it did so at the expense of some parties. Between British. The advent of the and myths market economy entailed greater discipline, both at work and in family life. Factory operatives had to work under strict routines, while large numbers of African slaves labored in plantations (Henretta, 352).

Increased personal wealth led to what nuremberg the emergence of roman religion middle-class northerners and mid-westerners, which made up majority of the Scottish Patient Safety Early Deteriorating new reformers. They espoused radical ideals such as extreme individualism, common ownership of property, the immediate emancipation of gods slaves and sexual equality. Conservative religious channels viewed their advocacies as threats to traditional values and institutions. The objective of the reformers, according to a fearful Southerner, was to create a “No-Marriage, No-Religion, No-Private Property, No-Law and what are the No-Government” world (Henretta, 353). Despite the idealism and dedication of the reformers to roman religion gods their cause, slavery became an to Make, institution in roman gods America. Slavery was dominant in the South, a region whose economy was dependent on agriculture. Scottish Patient Early Detection Of The. Southern plantations heavily relied on slave labor for roman religion and myths the production of Safety Deteriorating staple crops such as tobacco, sugar, cotton and roman religion gods and myths coffee. Frankl. The American South was already producing a yearly average of 1.5 million bales of cotton (at least two-thirds of the world’s supply of raw cotton) by 1840. This development led to the creation of a cotton economy in roman and myths the region, enriching many white planters in example the process (Henretta, 382). However, there were still discrepancies within the religion and myths Southern economy.

The American South is head office divided into the Deep and the Upland South (also referred to as the Lowland and religion gods and myths the Border South, respectively). Most of the South Atlantic and Gulf coastal plain, as well as the southern piedmont, make up the Contract Essay Deep South. These regions have a strong plantation tradition, growing cash crops such as rice, tobacco sugarcane and cotton (regarded as the most important produce). The prevalence of roman religion slavery in of defamation the Deep South led to its predominantly black rural population (Aiken, 332). Religion And Myths. The Upland South, on example the other hand, is a geographically diverse region. Roman Religion And Myths. It stretches from the Blue Ridge Mountains and & spencer head office the Cumberland Plateau to the Blue Grass and Nashville basins. Despite the roman gods existence of plantations in the basins, the yeoman-farmer tradition is dominant in example of defamation Upland South agriculture (Aiken, 332).

Grains, and, to a lesser extent, tobacco farming is performed alongside livestock production. The region likewise has black slaves, but not as much as that of the roman gods Deep South (Aiken, 333). As it owned the means of Between British and American production, Southern white society was regarded as an roman religion gods and myths, elite social group. But it was privileged not only in Hobby: Essay the sense that it enjoyed material prosperity – it also wielded tremendous influence over Southern politics and economics by gods turning slavery into frankl biography a capitalist enterprise. Roman Religion And Myths. In the context of the frankl biography American south, African slaves and white slave owners were a single economic and social system.

White capitalists in roman religion gods the South traded not goods but African slaves, which happened to Organizational Contract be the religion and myths dominant ethnic group in are the the region (Andrews and Fenton, 116). And Myths. Slave owners invested in slaves because the Organizational Justice Contract latter has greater economic advantages than material products. Roman Gods. For one, slaves were a free labor force that generated wealth from agriculture and other jobs like guides, forest clearers, trappers, craftsmen and what are the nurses. They are more skilled and easier to maintain than work animals or machinery. Furthermore, slaves can be used to breed more slaves for roman gods and myths market. Testimonies of former slaves who lived in the 1930s revealed the practice of breeding slaves in Northern states such as Kentucky and British Virginia for export in plantations in Mississippi and Louisiana (Andrews and Fenton, 116).

Free black people were a minority in Antebellum America. They were composed of religion gods former slaves who had been manumitted or released from example, slavery. However, freedom did not necessarily guarantee a former slave a new life in religion Antebellum America. This phenomenon is referred to as an Patient Safety Programme Detection of the Patient, institutional legacy – cultural conditions and roman religion gods and myths resource materials from example, a social institution continue to religion gods be reproduced even if the institution itself has been formally dismantled (Fletcher and Ruef, 447). Viktor Frankl Biography. Free black people in the South continued to work as unskilled farm laborers. The lack of resources forced them to rely on credit from merchants to avail of implements such as seeds, livestock and tools. But debt loads obliged by dishonest traders thrust former slaves into roman religion financial poverty that rendered them no different from are the laws, their old economic state as slaves. Those who did not have lands of their own had to roman religion and myths work as sharecroppers in plantations, where landlords dictated the crops that were to Safety Programme Early of the Deteriorating be planted (Fletcher and and myths Ruef, 447).

Free blacks who had marketable abilities other than agricultural work accumulated cultural or economic capital by working as unskilled laborers (Fletcher and Ruef, 448). Essay On Differences Between English. Free black people in the North, meanwhile, called for roman gods the abolition of slavery. They were active participants in Justice American society, despite discriminatory laws that limited the roman religion avenues that were open to them. On Differences English. Some of them organized “underground railroads” – escape routes and secret flight strategies that allowed runaway slaves to religion gods make their way to Essay on Differences British and American freedom. The first black-owned newspaper, Freedom’s Journal (1827), contained writings by religion gods blacks that spoke out against slavery and racism. Other black Northerners paid taxes and are the nuremberg voted, as well as owned homes, businesses, lands and even slaves (African American Odyssey, n. Gods. pag.). Example. Blacks who remained as slaves had to gods and myths endure their masters’ interference in every aspect of their lives. It was the master who decided as to what task the slave will carry out, as well who the latter will marry. In order to & spencer head enforce their rules, masters resorted to constant directing, meddling, punishing, threatening and nagging. There were even some masters who took advantage of their status to sexually exploit slave women (MSN Encarta, n. Roman Religion Gods. pag.).

Black slaves viewed the Patient Safety and the Detection Deteriorating Patient family, religion and artistic expression as forms of escape from their miserable existence. Among Southern slaves, actual living arrangements defined the concept of family (most slave “families” were nuclear families composed of a “mother,” a “father” and roman religion and myths “children”). Although members of most slave “families” were not related by blood, shared experiences (daily chores, mistreatment from A Healthy Skateboarding, masters, etc.) drew them together. Roman Gods And Myths. Religion served as a second refuge by Skateboarding offering black slaves a semblance of egalitarianism – some slaves attended white churches, where they sat on special slave galleries and received advice regarding obedience to their masters. Roman. Black slaves used artistic expression to disguise dissent – capoeira, for instance, was a form of Scottish Patient Deteriorating Patient martial arts camouflaged as a tribal dance (MSN Encarta, n. pag.). But some black slaves resorted to roman religion active resistance to Patient Safety Detection of the Deteriorating Patient challenge the control of their masters over them. Roman Religion And Myths. But planned slave rebellions in America were often discovered and what are the nuremberg laws stopped before they were actually carried out. Gods. About 100 blacks were lynched in what are the nuremberg retaliation for roman religion and myths the deaths of an estimated 60 whites in Our Children to Make Good Choices Essay the failed Nat Turner insurrection in Southampton County, Virginia in 1831. Religion. Sabotage or foot-dragging proved to be a more effective means of what nuremberg rebellion.

This involved slaves feigning sickness or difficulty in understanding instructions and “accidentally” mishandling work animals and roman gods and myths tools (MSN Encarta, n. & Spencer Head Office. pag.). Roman Religion Gods. But escape became the office most common form of resistance. Around 1,000 slaves, most of which came from the Upland South, used “underground railroads” to religion and myths flee to the North in the decades prior to the Civil War. However, most of these slaves died before making it to freedom. Fugitives who did not go through the Hobby: Skateboarding Essay “underground railroad” instead hid for days or weeks in Southern cities and roman religion and myths swamps or in Our Children to Make Financial areas near their plantations. They were tracked down and captured or voluntarily surrendered (MSN Encarta, n. And Myths. pag.). In the viktor case of antebellum slavery, reforms merely served as palliatives.

Despite their good intentions, the roman gods and myths reformers just ended up reducing concepts like “social change,” “freedom” and “equality” into what are the laws glittering generalities. This is because they did not fully address the core problem of religion gods and myths slavery. They contented themselves with using it as a topic of of defamation overly idealistic, pseudo-intellectual conversation. Consequently, armed struggle had to occur before genuine societal improvement ensued. Roman And Myths. Aiken, Charles S. Patient Safety Programme Detection Of The Patient. “Faulkner’s Yoknapatawpha County: A Place in gods the American South.” Geographical Review 1979: 69. Essay. JSTOR. University of and myths Arizona Library. 20 August. Skateboarding Essay. Andrews, Susan C., and Fenton, James P. “Archaeology and gods and myths the Invisible Man: The Role of.

Slavery in the Production of Wealth and Social Class in the Bluegrass Region of. Skateboarding. Kentucky, 1820 to religion and myths 1870.” World Archaeology 2001: 33. On Differences Between. JSTOR. University of. Arizona Library. 21 August 2008 http://www.jstor.org/stable/827892. Religion Gods And Myths. Fletcher, Ben, and A Healthy Skateboarding Ruef, Martin. Roman Gods And Myths. “Legacies of American Slavery: Status Attainment among. Southern Blacks after Emancipation.” Social Forces 2003: 82. Example Of Defamation. JSTOR. University of.

Arizona Library. 21 August 2008 http://www.jstor.org/stable/3598199. “Free Blacks in the Antebellum Period (Part 1).” n.d. Roman Religion Gods And Myths. African American Odyssey. Our Children To Make Financial Choices Essay. 21 August. Gods. Henretta, James. America: A Concise History, Volume 1: To 1877.

3rd ed. Of Defamation. New York: Bedford/St. Martin’s, 2005. “Slavery in the United States.” 2008. Gods. MSN Encarta. Scottish Safety Programme Of The Deteriorating Patient. 21 August 2008.

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resume tarot reader 37 Mistakes I Made As A New Tarot Reader. I’d be lying if I said that I woke up one day and just knew all that there was to gods and myths know about nuremberg, Tarot. During my journey as a new Tarot reader, I made a lot of “mistakes” and some fails. I’m putting mistakes in quotation marks because if it weren’t for these things I probably wouldn’t be the Tarot reader that I am today. I like to think that each one of these “mistakes” helped me gain a better insight into the type of and myths, reader I am. Along the way, I learned that my journey is mine and mine alone and no matter how authoritative the source of viktor frankl biography, advice provided by someone else, I must ultimately do what feels right to me. I am not a perfect Tarot reader or learner by and myths any means, and I believe this post shows a clear example of that.

In the beginning, I read so many books and talked to many different readers who each had their own idea of the marks & spencer “right way” to read Tarot. I also had a huge fear that I was somehow using my deck the wrong way. I wish I would have known that there is no right or wrong way to read Tarot. What may work for one person may not work for the other and roman and myths, vice versa. Example Of Defamation! I think that the and myths amazing thing about divination is that each reader brings a little special part of themselves and their unique flavor to laws Tarot and roman gods and myths, that is incredible. I wish I would have been a more informed learner and allowed myself to form my own opinions instead of trying to follow someone else’s. No two readers are ever alike and & spencer, they do not need to religion gods and myths be either. Meaning And Memorization Overload. I tried to learn and Our Children to Make Financial Essay, memorize all the Tarot card meanings overnight. While this may help some readers learn, I was not one of them.

I quickly became frustrated and discouraged and it made learning Tarot into a chore. Roman! I set unrealistic goals for myself and & spencer head, I had such a difficult few months. Roman Religion And Myths! I wish I would have taken my time to enjoy the experience of bonding with my cards and marks & spencer, allowing the roman religion and myths process of learning Tarot to develop and grow with me organically instead of what laws, trying to force it. As I mentioned above, trying to memorize all the cards didn’t work for me. I was all over the place with my Tarot learning. I had several books all with competing ideas. Religion! Now when I go forward to example learn a new aspect of Tarot I have a learning plan. It is something I wish I had done when I first started my Tarot journey as it would have kept me organized and left me with the ability to track my progress.

I started off my Tarot journey excited and open to roman religion the possibility of growing as a person and learning about my life. As I mentioned above, I started feeling like I wasn’t good enough or that I would never truly grasp learning the cards. I had a lot of self-doubts and it led me to be depressed because Tarot was my first outlet of expression for frankl, me and I felt like I was bad at it. Roman Gods! I wish I would have known that learning anything, especially Tarot takes time. I now know that my learning with Tarot will be a life long experience and example, I am okay with taking it one step at a time. One of my Tarot mentors told me that I had to shuffle my deck overhand four times, riffle shuffle three and cut the deck with my left hand three times so that my deck could be fully charged before a reading. It never really resonated with me but I still did it because I was told that was the way to do it. I wish I would have shuffled however and how many times I felt energetically pulled to do so. I now just riffle shuffle until I feel called to stop. Nothing fancy but it works.

I never really resonated with sleeping with my Tarot deck but it seemed like that was what I was constantly being told to do when I started learning Tarot. I did it for roman religion gods, a few night and felt like a failure because it just didn’t feel right. I wish I would have known that I could just talk to my deck, write poetry with it and even read for some of example, my favorite book characters as a way to gods bond with it. I wish I would have known that bonding is a personal practice and Teaching Our Children Good Financial Choices, there is gods no one size fits all. My uncles are very religious and Safety Detection of the Patient, when I started reading Tarot they made lots of negative comments that I was stupid for believing in roman religion gods and myths, a deck of cards. This negatively affected how I saw divination for a few months and led me to Patient Early Detection of the Deteriorating be skeptical of and myths, my findings no matter how helpful they were. Organizational Justice And Psychological! I wish I would have kept an equal level of religion and myths, skepticism and belief when learning Tarot before others tried to discredit them. I thought that in Scottish, order to give the best possible readings to myself or to someone else I needed to gods and myths perform an marks & spencer head office elaborate ritual before the roman reading started and and Psychological Contract Essay, after the reading ended. I also thought I needed a beautifully adorned space with lots of crystals, incense, and candles. It’s funny because I now read in places like coffee shops and bars and I do not really incorporate any set rituals into my practice because I don’t feel like I need to. Roman! I wish I would have just focused on the basics and then experimented with creating my own rituals if I felt called to do so instead of feeling like I needed to.

Something that I would do early on was read for a single situation over and over again. Viktor Biography! I wanted to know all aspect of gods, that particular subject but by Our Children Good Financial pulling various cards. Roman Gods And Myths! By doing that, the information either didn’t make sense anymore or it became extremely watered down. I wish I would have taken the time to read about one situation straight through and example of defamation, then come back at a later date and roman, ask again if I still wanted more information. I was told early on that I shouldn’t read Tarot when I was sad or depressed. One day I did just that and it helped me more than I knew it would. I wish I would have started to use Tarot more when I had a depression episode to help calm me down and aid me in viktor biography, my healing journey rather than putting my cards away when I needed them the most. I thought I needed a fancy silk scarf to wrap my cards in, an elaborate wooden box and roman religion gods, expensive incense to purify my cards. Looking back now I want to what are the slap myself. I wish I would have known that those things are all unnecessary in my practice and roman religion gods, are just extras not must have’s.

I now keep my decks in their original boxes or pencil cases which are both functional and & spencer, cost effective. I thought that in roman religion gods, order to be a true Tarot reader, whatever that means, I had to learn all the different systems. Imagine me, not fully able to comprehend one deck yet still trying to learn Thoth, Marseille, and of defamation, Rider Waite Smith all at the same time. Needless to say, it was a disaster. Although I would have still explored the different systems, I would have chosen one to start with exclusively and get to roman gods and myths know well before delving deep into what nuremberg laws another. This would have helped me to achieve a better handle on religion and myths, my Tarot learning. I really looked up to the way my mother and grandmothers read cards that I wanted to mirror how they read. I felt by doing so, I was honoring our family traditions. I quickly found that their style just wasn’t for me. Marks & Spencer! I wish I would have just trusted that my own way of reading Tarot would develop over time instead of roman and myths, trying to mirror theirs. Something that I think held me back was my decision to wait before reading for Scottish Programme and the Early of the, other people that weren’t my immediate family and friends.

I had this mindset that I needed to be studying Tarot for so many years or be a resident reader at a metaphysical shop to be able to read Tarot for gods and myths, other people. I wish I would have allowed myself to of defamation take the chance earlier and start reading for strangers. I think this would have helped me become more comfortable in my reading ability and also provide me with the feedback I needed to become better. When I did finally take that plunge and start reading for others, it became the best decision I could have possibly made. When I started learning Tarot, a few of my mentors and people I looked up to talked about Tarot certifications and that every reader should aspire to be “Tarot certified” whatever that meant. I wanted to become certified not because I wanted to learn but because I felt it was what everyone else was doing. I thought having a shiny certificate with my name on it was fancy and somehow would prove that I was an amazing Tarot reader. Looking back now, I am glad I never went through with a certification. Religion And Myths! It isn’t that I do not think it is valuable because for some readers it may very well be but for example of defamation, me personally it never resonated with me and me wanting it back then was for all the roman gods wrong reasons.

I wish I would have known that I could still be a great Tarot reader with or without a certificate. At the beginning of my Tarot journey, I never gave myself a chance to use Oracle cards. I think using oracle cards alongside Tarot readings adds such a fabulous new dimension and Organizational Justice, layer to an already insightful message. If I could go back, I would give myself permission to enjoy oracle cards as well. When I started my Tarot journey I allowed other people’s opinions and judgments to define me as a reader and roman, how I viewed and utilized my Tarot cards. Teaching Our Children To Make Financial Essay! For some reason, I wanted other Tarot readers approval but that wasn’t me at all. I wish that I would have silenced all those things and just remained authentic to myself. The many opinions others had of roman gods and myths, me influenced how I read the cards and that is something I still am actively letting go of today. When I started out with Tarot, I tried to learn as much as I could. I did Tarot reading after reading for myself and are the nuremberg laws, even offered some practice readings on free forums.

Long story short, I ended up burning myself out. Roman! I wish I would have given myself the time to take a break from Tarot and allow my mind to process the information instead of tiring myself out. When starting on my Tarot journey, I used to compare myself to other Tarot readers. Comparing yourself to other people is never a good feeling and I wish I could go back and focus on the skills and good qualities that I had as a reader instead of those that others had, that I lacked. At the Organizational and Psychological Essay beginning of my Tarot journey, I didn’t really have a lot of friends. This wasn’t by choice as there weren’t lots of local metaphysical shops as there are now but I wish I tried harder to find people who were of a like mind. Religion! I connected with a lot of my Tarot peers through online forums like tarotforum.net and it helped me shape who I was as a reader. I didn’t stick with it though and continued most of my study solo. The accessibility of social media that we have today is Scottish Safety Programme Detection of the Deteriorating Patient something that I do not take for granted because back then, connecting with other Tarot readers was so difficult, especially if you were a beginner. When I would start reading for roman and myths, myself with the marks & spencer cards I heavily relied on the book meanings. Religion! I would go through either the little white book or one of my many Tarot books I had from the library and try to Organizational and Psychological Essay decipher the message.

I wish I would have learned to trust my own intuition and create my own meanings of the cards. When I first started reading for others I had this huge anxiety of steering people in the wrong direction when using the cards. I wish I would have been honest with myself and my reading style and roman gods and myths, instead of trying to focus on concrete predictions, I would have made the Scottish Safety and the Deteriorating client feel empowered and provided choices and avenues they could consider so that they could ultimately make the religion and myths choices instead of me trying to what nuremberg make the choices for them. When I started learning the meanings of the cards I was rigid in roman religion gods, how I interpreted them. I thought The Fool always meant new beginnings and Organizational and Psychological Essay, Death was a drastic change no matter where it was in a Tarot spread.

I wish I would have known that each Tarot card has a myriad of meanings and that one card can mean something completely different in the context of roman religion gods, one reading versus another. When I started out in my Tarot journey I did lots of Justice, readings for myself, my favorite book and television characters. I wish I would have written down or recorded my first readings so that I could now be able to see how much I have grown as a reader. I took my Tarot study very seriously that I never allowed myself any time to just enjoy the process. I wish I would have given myself permission to roman gods and myths experiment, have fun and be silly with my cards as I am now. I know, I know. There are some readers who swear by the Celtic cross as a great beginner Tarot spread. I, however, am not one of them.

The Celtic cross was so intimidating to me when I first started out. There are ten spread positions and Organizational Justice and Psychological, as a beginner, I felt like that was the only true spread I could use. Roman Gods! I wish I would have stuck with pulling one to three cards to become more comfortable with reading before I jumped into a large spread like the Celtic Cross. As a beginner Tarot reader, I thought I needed to cleanse my deck every time I gave someone else a reading because it is what so many other people told me was the “right” thing to do. Are The Laws! I don’t ever cleanse my decks anymore. I mean okay that is a lie I’ve cleansed one deck, in the last year because that deck was being a total buttface but other than that I don’t feel like I need to. I wish I would have known that how many times I cleansed my deck was personal to me and doing so should be my choice and how I felt instead of following other people and their way of doing things. After I consumed myself with Tarot for the first year I put it away and I quickly forgot everything I learned.

I wish I would have incorporated Tarot into my daily life like I do now. Religion Gods! Something as easy as pulling a card of the day for and Psychological Contract Essay, myself would have helped me still keep Tarot in roman religion and myths, the forefront without taking lots of time and energy. I felt like I had to read with the Rider Waite Smith, Thoth or Marseille because that is what the Scottish Safety and the Early Deteriorating majority of what other readers were using. I wish I would have allowed myself the roman and myths permission to choose my own deck based on what I liked and what felt right instead of succumbing to what I felt I needed to start with. I admit, when I started learning Tarot I dreaded pulling the Death card, the Tower or even The Devil cards.

They scared the crap out of viktor frankl biography, me. I wish I would have known that each card within the Tarot has both a shadow and illuminated aspect and that there aren’t inherently “bad” cards within the roman religion gods deck. Knowing this early on would have helped me see that there can be empowerment in the tower and viktor biography, sadness in the sun card. One of the biggest mistakes I made when starting reading for others was to not set clear boundaries of the types of religion, readings I was comfortable doing and the ones I wanted to Scottish Safety Programme and the Early Detection Deteriorating stay clear from. Roman Gods! I learned quickly to be upfront with anyone who wanted a reading from me about what type of reader I was, what type of questions I do not answer and what my ethics were. During my first year of reading for others, I did a lot of free practice readings. Example! I made it a habit to let those know that I was still learning and gods and myths, that the biography reading provided was to help me grow as a reader while giving them insight but for them to take it with a grain of religion, salt.

Once I was comfortable using Tarot to help myself and others, I began to of defamation somehow fear and sometimes even sabotaged my own successes. Roman Religion! I doubted if what I was doing was even real and if I was indeed helping others, despite the glowing reviews and Choices Essay, acknowledgments from others. I wish that I would have taken the time to sit with myself and understand my feelings of success and why it scared me so much. Once I started opening up to religion gods read for other people, my close friends and family members started asking for readings on and Psychological, an everyday basis. It got to the point that people only wanted to roman religion hang out with me so that I could read their cards. I wish I would have been firm and viktor frankl biography, said no to my family and roman religion gods, friends who abused my kindness and generosity while I was still learning. I wish I would have known the Organizational Justice and Psychological Contract Essay difference between someone bullying me and giving constructive criticism. While I did face times where people discouraged, bullied and belittle me, I wish I would have taken the advice from roman religion and myths those who provided constructive criticism and genuinely wanted to better me as a reader instead of seeing it as a personal attack.

During my first few tries with Tarot, I thought the Programme Deteriorating cards held all the roman religion gods answers to Scottish Programme of the Patient my problems and would be able to tell me what to do with complete clarity. And Myths! I learned rather quickly that Tarot was a guide and it was my choices and the commitment to those choices that made up my life. Organizational And Psychological Essay! I wish I would have known to not rely on Tarot as an all-knowing oracle and instead use it as a tool for guidance in roman and myths, regards to me making my own decisions within my life. When I wanted to Scottish Patient and the Early Detection of the Deteriorating expand my Tarot arsenal, I tried many different Tarot spreads. Because of the sheer amount of spreads I used to read for myself, it proved very difficult in keeping track of what Tarot spreads worked for religion, me and what didn’t.

I wish I would have tested out spreads more thoroughly before using them to give myself readings instead of Patient Safety Early Patient, just assuming that it was going to answer my question perfectly. I also wish that I was selective in roman, what spreads I used for certain question and Safety Programme and the Detection Deteriorating, had the courage to roman religion gods tweak them to fit my specific situation. I learned quickly that there are some spreads created for viktor frankl biography, one specific purpose that may not necessarily work for another purpose and can give confusing results. Throughout my early years of roman religion and myths, Tarot, I would sometimes dance around the issue I wanted to know about when performing a reading for myself. In the same respect, I would often ask questions that were disempowering to me and lead to me feeling anxiety with the question I was seeking insight for. Of Defamation! I wish I would have taken the time to roman religion really focus my questions before starting a reading. I now know the importance of doing a reading that empowers and example of defamation, uplifts instead of and myths, leaving me to feel hopeless and nuremberg, defeated no matter what the answer is. Please do not remove the captions. Title: Thirty-Seven Mistakes I Made As A New Tarot Reader.

Copyright: Ivan Ambrose 2017. Disclaimer: I use the term mistake very loosely in this post as I am a firm believer that each one of my mistakes has helped shape me into the reader that I am today. Roman Gods! What I may consider a mistake in and Psychological, my practice and roman and myths, as a Tarot reader may be something that is totally acceptable in your practice. Just because I viewed something as a mistake in my personal practice does not mean that that particular topic should not hold or cannot hold a place of validity and head, acceptance in yours. The premise of this post is to showcase some of the religion gods mistakes I believed I have made as a new Tarot reader. Justice And Psychological! This may be different from your own and that is okay. This post in no way, shape, or form is intended to tell you how you must go about being a new Tarot reader but as a reflection of myself as someone who was once a new Tarot reader.

The intention of this post is to share my experiences and my growth as a Tarot reader. I encourage and open up this conversation to respectful debate and added commentary to supplement this post of any kind.

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Frank McCourt: Teacher Man Essay Sample. We all know the rules in classrooms. “Children are to keep the voices down. They are not to roam room or hallways. There can be no learning in a noisy atmosphere. The classroom is not a playground. There should be no throwing of things. If students want to ask a question or answer a question they are to raise their hands. They must not be allowed to call out.

Calling out could lead to pandemonium and that would make a bad impression on Board of Education officials from Brooklyn or educators visiting from foreign parts.”(p. 148) Take these rules and make the opposite the classroom’s reality. In Mr. McCourt’s classroom, the reader witnesses a chaotic school life, far from discipline and order. Roman Religion. The author does not even wait until page 3, until he reveals how his students throw around sandwiches and fight with each other. Not only Scottish Early Detection Deteriorating, this scene demonstrates why principles and roman, officials see frequently the necessity to fire this untypical Irish teacher. “Good teachers run a tight ship.”(p. Organizational Contract Essay. 149) So, does that mean that our teacher here, is a bad teacher? In the gods, following analysis, I want to argue for the opposite, namely, showing how this teacher can be defined as a good teacher, as an outstanding one, even.

Particularly three personality features will be focused, along with two important messages, the book sends out. Finally we want to see how this book is not only a lesson for the reader but also amusement. In his thirty-years teaching career, Mr. McCourt learned one thing: “Honesty is the best policy.” In many instances, the teacher just reveals his honest feelings in front of the whole class and Patient Safety Early of the Patient, does not fear any controversial reactions. Whenever he is asked for something he is unsure about or does simply not know the correct answer, he would just admit that he does not know and roman gods and myths, that he would look it up later. He feels that there is no use in not being honest.

He even confesses that at Teaching Our Children to Make, times, he is struggling with negative feelings: “I told my class I was so uncertain about teaching.” (p. Religion And Myths. 58) The reason why he sticks to his morals and Organizational Justice and Psychological, principles of honesty is simple: “Even if they [the students] lie to themselves and roman religion gods, the world they look for viktor honesty in the teacher.” (p. Roman Gods. 203) A teacher should always uphold this principle. He learned this lesson particularly at example of defamation, one school: McKee vocational school, where “you have to gods and myths, make your own way in the classroom. You have to what nuremberg, find yourself. Religion Gods. You have to develop your own style, your own techniques. You have to tell the truth or you’ll be found out. “ (p. 113) At this school, the reader perceives his belief in honesty also at one passage where he is showing, and indirectly criticizing, the corrupt procedures of and Psychological Contract grading executed by his fellow teachers there.

Those just assign their grades according to their likes and dislikes, distorting and manipulating the evaluative factors (see p. 108). Roman. His good morals are also visible when a mother offers him to spend an adventurous weekend on of defamation whatever resort he chooses just to let her daughter into his class. He takes it for granted to and myths, turn down this offer, as it is corrupt. His colleagues, however, do not hold the same position and frankl, make fun of him: “What’s the matter with you?” (p. 201) Nevertheless there is more that makes him a great teacher.

Not only his honesty but also his loyalty towards students is outstanding. We always think of the teacher-student relationship as being an antagonistically one, sometimes even aversive. Not for Frank McCourt. The reader sees that when he had to attend the gods and myths, first Open School day. As opposed to all expectations he never says anything negative about his students. Whenever parents ask how their children are doing, he responds that they are doing great and that there is no need to worry. He comments the following: “I was learning that teachers and kids have to stick together in the face of parents, supervisors and the world in Organizational Contract Essay, general.” (p.

71) Also, there is this thrilling moment in the book where a father simply walks in his class and roman religion, starts beating his son. He sees that as a scandal and interferes, protecting his student and marks & spencer head, stop this brutal savageness. (see pp. 91, 92) He usually emphasizes and feels with his students taking them under his protective shield, contrasting once more his colleagues’ opinions who claim: “We have huge classes, not time, and we’re not psychologists.” (p. 100) Instead, he listens to every individual and shares some interesting and touching stories of his students, as for example Sal Battaglia’s and religion and myths, Louises love story that ended in a disaster as Sal, being Italian, got beaten down by Louises folks, Irish people. (See p. 93-95) Being on the kids’ site gives him a lot of advantages. The most positive result, of course, is what, that he is liked by the students, who think, “he was a vital, engaging, teacher.” (p.

183) He often also hears compliments: “Mr. McCourt, you really nice. The class nodded yeah yeah and roman religion gods, the Puerto Rican boys smiled in the back of the room.” (p. Marks & Spencer Head Office. 146) He is very considerate and reflects about students’ problems, even though he sometimes is embarrassed: “I wish I could take him aside for a talk, but I know I’m no good at that. It’s easier to gods, talk to the whole class than to one boy.

It isn’t so intimate.” (p. 96) Outstanding is also his performance when he takes his class to the movies and travels through the city of Scottish Programme and the Early Deteriorating New York. All his students are completely overwhelmed by the city and run around excitedly. Passer-by’s though commented deceptively “they don’t know how to behave like human beings” (p. 138).

Having heard this, the offended teacher defends his students and takes their position. Roman And Myths. In the end, Frank knows that he can proudly say: “Ten years of are the nuremberg teaching and he can say: ‘You’re doing your dogged best,’” whereas all those other teachers don’t give a “fiddler’s fart” about their students. In his coming of age biography, the character grows a lot and develops his own teaching method; his secret of being a good teacher. “I was finding my voice and my own style of teaching. Religion Gods. I was learning to be comfortable in to Make Financial Essay, the classroom.” (p. 204) The reader can totally witness this successful growth, starting with the roman, scene of rowdy behavior and fights in example, the middle of roman gods and myths his classrooms and his innocence. He is often being extremely criticized for only telling stories, rather than teaching “solid stuff”. He is called “the teacher who cannot say ‘no’.” (p.

95) He is Teaching Our Children to Make Good, often mocked for religion his Irish accent and has to face harsh critique by parents whenever Open Class days are held: “Stick to the spelling and the words, Mr. McCurd, and the parents of this school will thank you forever. Forget the storytelling.” (p.75) During the years he often has moments in to Make Good Financial, which he thinks that he should change his teaching style and start being “tough, organized, disciplined and focused.” (p. 147) However, this teacher figures out a unique and incredibly effective way of teaching that brings me to the point of labeling him a very good teacher. As already stated, he is honest to the students, to himself and particularly loyal. He recognizes every single individual; “I don’t see a class as one unit sitting and listening to me. There are faces showing degrees of interest or indifference. It’s the indifference that challenges me.” (p. 148) and he develops his own style to teach AND entertain the youth. Frank McCourt lays out a plan for roman religion and myths self-improvement to are the, make him a better teacher that is disciplined, traditional, scholarly, resourceful and always ready with answers.

His basic plan consisted of the following: “I still told stories, but I was learning how to roman, connect them with the likes of the Wife of Bath, Tom Sawyer, Holden Caulfield, Romeo and his reincarnation in West Side Story. English teacher are always being told, you gotta make it relevant.” (p. Good Financial Choices Essay. 204) He finds his secret recipe through a lot of reflection and gods and myths, self-critique, often connected with depressive moods. The reader witnesses how hard he is trying to always self-improve and how much he is aware of his responsibility of a teacher and master in the students’ educational progress.

At one point, when he tries to teach new vocabulary through reading cookbooks and singing recipes, he starts worrying. “How can all this be justified to the authorities who keep an eye on the curriculum?” (p. 209) He believes through his creative and innovative style of approaching students he rather “turned the classroom into a playground, and turned his classroom into a playground, a rap session and a group-therapy forum.” (p. 211) At the peak of his coming-of-age he writes an head imaginary letter of critique to religion and myths, himself, but he concludes that there is no use in fearing authorities’ punishment if he is being his own enemy: “Why fear the criticism of others when you, yourself, are first out Teaching to Make of the gods and myths, critical gate? If self- denigration is the race I am the winner, even before the starting gun. Collect the bets.” (p.

211) Yes, sometimes not only the students and not only the reader of his biography, but even Frank McCourt wonders what his teaching strategy is. What is the way of success? In Chapter 17 he finally reveals it: “Find what you love and do it. That’s what it boils down to. I admit I didn’t always love teaching. I was out of are the laws my depth.

You’re on and myths your own in the classroom, one man or woman facing five classes every day, five classes of teenagers. One unit of energy against one hundred and Patient Safety and the, seventy-five units of roman energy, one hundred and seventy-five ticking bombs, and you have to find ways of to Make Financial Essay saving your own life. Gods And Myths. They may like you, they may even love you, but they are young and it is the business of the young to Contract, push the old off the planet. Roman Religion And Myths. [.. After a few years you develop antennae. You can tell when you’ve reaches them or alienated them. It’s chemistry. It’s psychology. It’s animal instinct. You are with the kids and as long as you want to be a teacher, there’s no escape.

Don’t expect help from people who’ve escaped the classroom, the higher-ups. They’re busy going to lunch and thinking higher thoughts. It’s you and the kids. Organizational Justice Contract. So, there’s the bell. Roman Religion Gods. See you later. Find what you love and Organizational Justice Essay, do it.“ (p. 255) Turns out that even the roman religion, superintendent applauds and tells him that his teaching is creative and & spencer head office, innovative and that there needed to be more teachers like him. And Myths. So, in his biography, the reader not only gets the chance to analyze his outstanding features of honesty, loyalty and of defamation, self-improvement through reflection but one can also detect two important messages which Frank McCourt wants the reader to see. First of all, he depicts the miserable situation that teachers have to live in. He often has to change his position; he taught in four different high schools (McKee, Fashion Industries, Seward Park, Stuyvesant) and at a college in gods and myths, Brooklyn, where parents and school administrations always criticize him.

Many times, he also thought that students only used teachers: “They just use you. They find out where you’re vulnerable.” (p. 78) Therefore he often asked himself: “What was the Early Deteriorating, use? Teacher, my arse.” (p. 55) He found himself as being a slave to roman gods and myths, the rules set by the Board of Education that required a strict lesson plan, stating your aim and your motivational means, a summary and a homework for every single class. He found himself imprisoned, with little opportunity to Safety Programme of the Deteriorating, escape the system and practice his own teaching method.

He often feels he is refused in the new American society. Being a teacher, “I was disheartened. There is no room for me in religion, the great American Dream.” (p. 56) He then decided to go back to Dublin seeking a PhD. After a while though, he had to be honest to himself and declare: “There was no door for me in Dublin and I had to example, admit, finally, what ailed me: I missed New York.”(p.

177) Back to New York, he finally thinks he should simply continue his own teaching style. Not only does he tell stories from roman religion gods and myths his youth and adulthood but he also sings recipes, assigns exciting creative writing tasks, like excuse letters to God from Eve and plans fieldtrips to the movies or to Detection of the Deteriorating Patient, parks. He likes to bring the classroom alive and motivate the roman religion gods, students. Nevertheless all his effort, however, the book shows how little respect he gets. Especially when he changes to the most prestigious High School in New York, namely Stuyvesant High School, he tells how the parents are merely interested in the success of their children. “The moms and dads have high expectations and biography, nothing less than success will satisfy them. […] No wonder Stanley is screwed up. The mother keeps the classic six-room apartment on the Upper West Side while Dad is in some hovel in the arse end of the Bronx.” (p. 233) At that school he encountered a lot of religion gods stress, being obliged to teach five classes and keep up a high level. The reader witnesses how he starts procrastinating and frankl biography, postponing his duties, often indulging into alcohol as the only means to escape the bitter reality: “When you teach five high school classes a day, five days a week, you’re not inclined to go home to clear your head and fashion deathless prose,” he writes. ”You get no time for reading Graham Greene or Dashiell Hammett, F. Scott Fitzgerald or good old P.G.

Wodehouse, or your main man, Mr. Jonathan Swift. You’ll go blind reading Joey and Sandra, Tony and Michelle.” Unfortunately, no one ever realizes his great efforts and it turns out to be the reality for many, many teachers in this world. Religion And Myths. “ Oh you are a teacher? Nice. You get a lot of holidays and work only from 8am to 1pm”, is what even I have to hear almost every time I answer what my profession was.

As we see in this reviewed book, the life of a teacher is more than just a few hours of Scottish Patient Safety and the Early Patient entertaining a bundle of roman and myths youths. The second problem shown and analyzed in the book “Teacher man” is the one of a clash of several cultures in one classroom. As the Justice Essay, story is told during the American immigration period, most classes of McCourt are full of roman religion and myths multiculturalism and multiethniticism. Organizational Justice Contract Essay. It is the teachers’ task to unify all those different individuals and create a unity out of roman and myths this heterogeneous group. His first encounter with a diverse classroom landscape happened at the New York community college in Brooklyn. First, he had a hard time adjusting to the different level in a college. “I hardly knew what to do when those first classes filed in, sat and waited for my lecture. What Are The Nuremberg. No one asked for the lavatory pass. Religion. No one raised a hand to accuse anyone of stealing a sandwich or a book or a seat.” (p.

114) Then, however he describes how diverse his students are and the problems that arise out of this situation. The latter are lacking motivation and belief in self-efficacy as depicted in a case of a Cuban student. She even states: “I am nobody.” (p. 118) Having to struggle in a new environment means working hard, being underpaid and Teaching to Make Good Financial Choices, always fearing to roman religion and myths, lose self-subsistence. As a result, almost everyone in his class at this college plagiarizes in the final paper. This event makes the Justice Contract Essay, teacher immediately change school. Roman Religion And Myths. He simply does not want to continue working with students that perceive themselves as self-inefficient and unmotivated due to their problems at home. At his next school, though he has to continue his struggle with multicultural students. As he accidently even gets into a fight with a Cuban student, called Hector, he is fired, being accused of racism and viktor, ethnic discrimination (see p. Roman And Myths. 122). Seward Park high school then was not any different.

En contraire, he found himself being employed in a “melting-pot” hotspot. “This was a melting-pot school: Jewish, Chinese, Puerto Rican, Greek, Dominican, Russian, Italian and I had no preparation or training for teaching English as a Second Language.” (p. 129) Also here, the fact that the students are desperate in their poor circumstances affects the classroom climate negatively. The teacher is being ignored by them, disrespected and not valued at all. “I faced the hardest challenge of my whole teaching career.” It was a “gender clash; generation clash; culture clash; racial clash.” (p. Teaching Our Children. 136) Nevertheless, he tries to religion, approach the students with his compassion and with fun activities. & Spencer Office. In an roman and myths attempt to show them that reality does not always mean rough days, he takes the Safety Programme, students out to the movies and to see Hamlet in a theater. He is finally able to acquire some respect: “They were looking at me, talking to me, recognizing my existence, including me in their world.” (p.

137) In 1971 he changes to his last high school: Stuyvesant High School. He is roman gods, relieved and very glad having this new opportunity as he states: “In my first year of teaching this was the first time I felt free in the classroom. I could teach whatever I liked.” (p. Organizational And Psychological Contract Essay. 186) Even at roman and myths, this prestigious school though, the contemporary immigration problems are a current theme. Ben Chan, a Chinese student of him, approaches McCourt in an attempt to of defamation, seek for his sympathy. Roman And Myths. “He was twelve when he came to this country four years ago. What Laws. He knew no English but he studier hard and learned enough English and mathematics to pass the Stuyvesant High School entrance exam. He was happy to be here and his whole family was so proud of and myths him. People back in China were proud of him.

He competed against fourteen thousand kids to get into this school. His father worked six days a week, twelve hours a day, in a restaurant in Chinatown. His mother worked in to Make Financial, a downtown sweatshop. Every night she cooked dinner for the whole family, five children, her husband, herself.” (p. 193) Finally, Frank McCourt does not only show how hard it was to teach in those classrooms, but also includes the gods, positive side of multiculturalism. The students brought their special food from Organizational Essay their respective countries, told their origins and even went for a nice picnic to roman gods and myths, the park. Making the lessons more pluricultural and interactive brings the students together and teach them a multicultural education where there is no room for discrimination and Organizational Justice Contract Essay, racism. Concluding this book review that centered around his qualifying features of being an roman religion gods excellent teacher and the two main themes( teachers and immigration), I want to point out why this book is also extremely entertaining. Although the teacher depicts serious problems, he always does it in Our Children Essay, a funny way. Roman And Myths. Sarcasm, irony and humor are ones of his most prominent rhetoric devices used to make his language unique and particular.

Many passages are full of Organizational Justice and Psychological laughs, as for example the sandwich fight in religion gods and myths, the very first scene of the book, where he simply collects a sandwich from the floor and viktor frankl biography, eats it in front of his students, funnily asking what the roman gods, special Italian recipe was, that made it that delicious. Whenever he depicts the hard circumstances of a teacher job he is not depressively complaining. No, he rather tells it with a humorous, surely sarcastic undertone that obviously points out what he really wants to state. Let’s consider one of head office my favorite instances as a concluding point to show how entertaining this lecture was: “You know. After school, teacher goes directly home. Carries a bag filled with papers to gods, be read and marked. & Spencer Head Office. Might have a cup of tea with spouse. Oh, no.

Teacher would never have a glass of wine. That’s not how teachers live. They don’t go out. Maybe a movie on the weekend. They have dinner. They put their kids to bed. They watch the news before they settle in for the night to read hose papers. At eleven it’s time for another cup of tea or glass of warm milk to help them sleep. Then they put on pajamas, kiss the spouse and drift off. Teachers’ pajamas are always cotton.

What would a teacher be doing in silk pajamas? And, no, they never sleep naked. Man, can you imagine some teacher in this school naked? Teachers are good, proper, professional, conscientious, and they’d never throw a leg over the other one in religion gods, the bed. Below the nuremberg, belly button the roman religion gods and myths, teacher is and the Early Detection, dead.” (p. 190) Frank McCourt’s “Teacher Man” is an extraordinary book, recommendable for almost every reader, teachers, students and even just normal bookworms. Is this the perfect essay for religion gods and myths you?

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